QIRA AH SAB AH DOWNLOAD!
Qira`at Sab`ah. 23/09/ Uncategorized No comments · Download (PDF, KB). Leave a Reply Cancel reply. Your email address will not be published. There are seven qira'at/recitations each having authentic chains of transmission outlined by Imam Ash-Shatibi. Each of the seven are named. Al-Qur'an al-Karim Mushaf Qira'ah Sab'ah. 6 likes. Book.
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For instance, in the category which constitutes the difference of a word being singular or plural, an example is: Further explanation on this shall soon be given later on.
Explanation of the Sab’ah Qirā’āt - IslamQA
This usage will be evident from the context it is used in. There were no differences or variants in any word. This caused a variation of narrations. It was necessary to maintain the original words.
This was because they were unaware that these variants had either been abrogated or had some other discrepancies. These unacceptable variants were of a few types: Some had extra or less words in comparison to the narrations of qira ah sab ah of the narrators.
Some had none of the above mentioned discrepancies but were isolated narrations that contradicted what majority of the narrators had.
A mixture of acceptable and unacceptable variants and narrations mushroomed in all the major cities that were the centres of learning. Each of these ahruf has an outward aspect zahr and an inward aspect batn ; each of the ahruf has a border, and each border has a lookout.
And as for his words Each of the ahruf has an outward aspect zahr and an inward aspect batnits outward aspect is the ostensive meaning of the recitation, and its inward aspect is its interpretation, which is concealed. And by his words each border So, allow what it makes lawful, proscribe what it makes unlawful, do what it commands you to do, forbid what it prohibits, be warned by its parables, act on its clear passages, trust in its ambiguous passages.
It qira ah sab ah reached me that the Prophet said: Some Arab tribes had begun to boast about the superiority of their ahruf and a rivalry began to develop. At the same time, some new Muslims also began mixing the various forms of recitation out of ignorance.
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Caliph 'Uthman decided to make official copies of the Quran according to the writing conventions of the Quraysh and send them along with the Quranic reciters to the major centres of Islam.
This qira ah sab ah was approved by Sahaabah and all unofficial copies of the Quran were destroyed. Uthman burned the unofficial copies of the Quran.
Following the distribution of the official copies, all the other ahruf were dropped and the Quran began to be read in only one harf. Thus, the Quran which qira ah sab ah available throughout the world today is written and recited only according to the harf of Quraysh.
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These methods are different from the seven qira ah sab ah or modes ahruf in which the Quran was revealed. The seven modes were reduced to one, that of the Quraysh, during the era of Caliph 'Uthman, and all of the methods of recitation are based on this mode.